David Boaz

"Michael Foot, a bookish intellectual and anti-nuclear campaigner who led Britain's Labour Party to a disastrous defeat in 1983, died [March 3]," reported the Associated Press. He was 96.

Foot personified the socialist tendency in the Labour Party, which Tony Blair successfully erased when he won power at the head of a business-friendly, interventionist "New Labour." Yet Foot remained a respected, even revered, figure. "Michael Foot was a giant of the Labour movement, a man of passion, principle and outstanding commitment to the many causes he fought for," Blair said Wednesday. Prime Minister Gordon Brown, Blair's partner in creating "New Labour," praised Foot as a "genuine British radical" and a "man of deep principle and passionate idealism."

Michael Foot may have been the most serious intellectual ever to head a major Western political party. He wrote biographies of Labour politicians Aneurin Bevan and Harold Wilson, and of H.G. Wells, and a 1988 book on Lord Byron, "The Politics of Paradise," and he edited the "Thomas Paine Reader" in 1987. So when you asked Michael Foot what socialism was, you could expect a deeply informed answer. And that's what the Washington Post got in 1982, when they asked the Labour Party leader for an example of socialism in practice that could "serve as a model of the Britain you envision." Foot replied,

The best example that I've seen of democratic socialism operating in this country was during the second world war.  Then we ran Britain highly efficiently, got everybody a job. . . . The conscription of labor was only a very small element of it.  It was a democratic society with a common aim.

Wow. Michael Foot, the great socialist intellectual, a giant of the Labour movement, a man of deep principle and passionate idealism, thought that the best example ever seen of "democratic socialism" was a society organized for total war. And he wasn't the only one. The American socialist Michael Harrington wrote, “World War I showed that, despite the claims of free-enterprise ideologues, government could organize the economy effectively.” He hailed World War II as having "justified a truly massive mobilization of otherwise wasted human and material resources" and complained that the War Production Board was "a success the United States was determined to forget as quickly as possible." He went on, "During World War II, there was probably more of an increase in social justice than at any [other] time in American history. Wage and price controls were used to try to cut the differentials between the social classes. . . . There was also a powerful moral incentive to spur workers on: patriotism." Collectivists such as Foot and Harrington don't relish the killing involved in war, but they love war's domestic effects: centralization and the growth of government power. They know, as did the libertarian writer Randolph Bourne, that "war is the health of the state"—hence the endless search for a moral equivalent of war. As Don Lavoie demonstrated in his book National Economic Planning: What Is Left?, modern concepts of economic planning—including "industrial policy" and other euphemisms—stem from the experiences of Germany, Great Britain, and the United States in planning their economies during World War I. The power of the central governments grew dramatically during that war and during World War II, and collectivists have pined for the glory days of the War Industries Board and the War Production Board ever since. Walter Lippmann was an early critic of the collectivists' fascination with war planning. He wrote, "A close analysis of its theory and direct observation of its practice will disclose that all collectivism. . . is military in method, in purpose, in spirit, and can be nothing else." Lippman went on to explain why war—or a moral equivalent—is so congenial to collectivism:

Under the system of centralized control without constitutional checks and balances, the war spirit identifies dissent with treason, the pursuit of private happiness with slackerism and sabotage, and, on the other side, obedience with discipline, conformity with patriotism. Thus at one stroke war extinguishes the difficulties of planning, cutting out from under the individual any moral ground as well as any lawful ground on which he might resist the execution of the official plan.

National service, national industrial policy, national energy policy—all have the same essence, collectivism, and the same model, war. War is sometimes, regrettably, necessary. But why would anyone want its moral equivalent?

In this NPR story Nina Totenberg gives both sides their say.  But twice she refers to the people advocating Second Amendment rights as "gun advocates" (and once as "gun rights advocates"). That's not the language NPR uses in other such cases. In 415 NPR stories on abortion, I found only one reference to "abortion advocates," in 2005. There are far more references, hundreds more, to "abortion rights," "reproductive rights," and "women's rights." And certainly abortion-rights advocates would insist that they are not "abortion advocates," they are advocates for the right of women to choose whether or not to have an abortion. NPR grants them the respect of characterizing them the way they prefer. Similarly, NPR has never used the phrase "pornography advocates," though it has run a number of stories on the First Amendment and how it applies to pornography. The lawyers who fight restrictions on pornography are First Amendment advocates, not pornography advocates. And the lawyers who seek to guarantee our rights under the Second Amendment to the U.S. Constitution should be called Second Amendment advocates, or advocates of the right to self-defense, or civil liberties advocates. Or even "gun rights advocates," as they do advocate the right of individuals to choose whether or not to own a gun. But not "gun advocates."

Some lively debate this week on our papers on the libertarian vote and on the broader questions of how many libertarians there are, whether they're a voting bloc, and whether they might be targets for both parties. Ed Kilgore, managing editor of The Democratic Strategist, wrote in the New Republic that any possible alliance between liberals and libertarians is shown to have gone by the wayside in Cato's new paper, "The Libertarian Vote in the Age of Obama," even though, he says, " modern liberals and libertarians share common ideological roots in eighteenth and nineteenth century Anglo-American liberalism, ... these groups have a sociocultural affinity," and "New Democrats" are more sympathetic to libertarian arguments on technological progress and free trade. But they just can't work together in the age of Obama. In National Review John Zogby and Zeljka Buturovic present some interesting data and conclude, "For the most part, libertarians are a fraction within the conservative coalition — not a stand-alone movement." They find that only 2 percent of poll respondents claim the label "libertarian," and those people rate themselves firmly to the center-right on a 9-point scale. At the Corner I respond:

“Libertarian” is an unfamiliar word to most people, even people who actually hold broadly libertarian views. Rasmussen found that 4 percent identified themselves that way, and a Center for American Progress poll found 6 percent — but 13 percent of young people. But there are other ways to measure libertarian sentiment....we found that 14 percent gave libertarian answers to all three questions. Gallup asks two questions — one on the size of government, one on “promoting traditional values” — every year and finds about 20 percent of respondents give libertarian answers to both questions (23 percent in 2009).... On the second point, yes, we’ve found that the 14-15 percent of libertarian voters we identify usually vote about 70 percent Republican. But not always. ... In 2004 George W. Bush got only 59 percent of the libertarian vote, and in 2006 libertarians gave only about 54 percent of their votes to Republican congressional candidates. ...  From the perspective of politicians and their advisers, I think it’s fair to say that these libertarians are a not-entirely-reliable part of the broad Republican constituency. After the 2006 election ... the underreported story was a 24-point swing of libertarians away from Republican congressional candidates between 2002 and 2006. That’s a point Republican strategists — and Democrats — ought to ponder. And there’s a footnote that might become main text in the next few years: In 2008, even as libertarians generally returned to the 70 percent Republican fold, young libertarians (18 to 29) gave a majority of their votes to Obama. Maybe these younger voters will come to their senses. Or maybe the Republican brand just isn’t very appealing to young voters (who are, for instance, strongly supportive of gay marriage and overwhelmingly supportive of gays in the military).

Find more data on the libertarian vote in the paper David Kirby and I did in 2006, "The Libertarian Vote," or in our just-published paper, "The Libertarian Vote in the Age of Obama," or in this possibly corroborating data from the Tarrance Group, which found that 23 percent of respondents described themselves as fiscally conservative but liberal or moderate on social issues.

Former Indiana senator Dan Coats is running for his old seat again, 12 years after he left Congress and turned the seat over the now-retiring Evan Bayh.  Coats says he's very concerned that "our elected officials in Washington continue to run up massive deficits, recklessly borrowing and spending record amounts of taxpayer money with no regard for the future generations of Americans who will inherit this staggering and ever-increasing debt," and he has the support of conservative congressional leader Mike Pence. But I remember a Senator Dan Coats who enthusiastically promoted big, paternalist government. In the Heritage Foundation's Policy Review, I responded to a Coats essay on his "Project for American Renewal," launched with Bill Bennett, this way:

Coats says that the Project for American Renewal "is not a government plan to rebuild civil society" and that he favors "a radical form of devolution [that] would redistribute power directly to families, grass-roots community organizations, and private and religious charities." But in practice he apparently believes that the federal government should tax American citizens, bring their money to Washington, and then dole it out to sensible state and local programs and responsible private institutions. Surely we have learned that government grants do not create strong, creative, vibrant private organizations. Rather, organizations that depend on government funding will have to follow government rules, will be unable to respond effectively to changing needs, and will get caught up in games of grantsmanship and bureaucratic empire-building. Moreover, nearly every one of his bills would further entangle the federal government in the institutions of civil society. Under the Role Model Academy Act, the federal government would "establish an innovative residential academy for at-risk youth." Under the Mentor Schools Act, the feds would provide grants to school districts wanting to develop and operate "same gender" schools. The Character Development Act would give school districts demonstration grants to work with community groups to develop mentoring programs. The Family Reconciliation Act would "provide additional federal funding . . . to implement a waiting period and pre-divorce counseling" for couples with children. Many of these bills are intended to address real problems, such as the effects of divorce on children and the terrible plight of children trapped in fatherless, crime-ridden, inner-city neighborhoods. But why is it appropriate or effective for the federal government to intrude into these problems? Surely local school districts should decide whether to build same-sex schools or residential academies for at-risk youth; and if the people of, say, Detroit decide that such options would make sense, any theory of responsible, accountable government would suggest that the local city council or school board both make that decision and raise the funds to carry it out. Many of Coats's bills deal with symptoms -- they try to reform public housing by setting aside units for married couples or to provide mentors for children without fathers -- rather than dealing with the real problem, a welfare system that guarantees every teenager her choice of an abortion or an apartment if she gets pregnant. Some of the bills accept the federal Leviathan as a given and tinker with it -- for instance, by requiring that every federal dollar spent on family planning be matched by another dollar spent on abstinence education and adoption services. Others just follow the failed liberal policy of handing out federal dollars for whatever Congress thinks is a good idea -- school choice, restitution to crime victims, maternity homes, community crime-watch programs. Over the past 60 years, we've watched the federal government intrude more and more deeply into our lives. We've seen well-intentioned government programs become corrupted by the ideologues and bureaucrats placed in charge. We've seen schools and charities get hooked on federal dollars. The nature of government doesn't change when it is charged with carrying out conservative social engineering rather than liberal social engineering. Read more...

We had a spirited forum at Cato on Wednesday on the question "Is There a Place for Gay People in Conservatism and Conservative Politics?" Nick Herbert, who is likely to be part of the British Cabinet in another 100 days, gave a powerful and pathbreaking speech on the Tory Party's new inclusiveness. In the video below you can find his remarks beginning at about the 3:00 mark, where he says, "I'm delighted to be here at Cato, the guardian of true liberalism." Andrew Sullivan (24:00) gave a moving and eloquent defense of a conservatism that has a place for gay people, declaring himself "to the right of Nick, a Thatcherite rather than a 'One Nation' Tory." And Maggie Gallagher (39:15) did an admirable job of presenting her own views to an audience she knew was very skeptical. Then the fireworks began (51:50). Andrew denounced my question -- reflecting many complaints I'd received before the reform -- about whether he can really be considered a conservative at this point. "Preposterous," he declared. There followed sharp exchanges on hate crimes, marriage, adoption, religious liberty, and the state of conservatism today. Watch it all here: Or listen to a podcast of Nick Herbert's speech. Subscribe to Cato's podcasts on iTunes here.

Bruce Caldwell, editor of The Collected Works of F. A. Hayek and Director of the Center for the History of Political Economy at Duke University, writes in today's Washington Post about the booming interest in Hayek:

Friedrich Hayek, Nobel-prize winning economist and well-known proponent of free markets, is having a big month. He was last seen rap-debating with John Maynard Keynes in the viral video above, (in which Hayek is portrayed as the sober voice of reason while Keynes overindulges at a party at the Fed). His 1944 book, "The Road to Serfdom," provided the theme for John Stossel's Fox Business News program on Valentine's Day. Hayek, who died in 1992, is also reemerging as a bestselling author. A new edition of Hayek's seminal book, "The Road to Serfdom," was published in March 2007 by the University of Chicago Press as part of a series called "The Collected Works of F. A. Hayek," for which I serve as editor. For over a year-and-a-half, the book sold respectably, at a clip of about 600 copies a month. But then, in November 2008, sales more than quadrupled, and they haven't slowed down since. What's more, the Kindle edition went on sale in late May 2009 and is now the best-selling book that the University of Chicago Press has offered in that format.

I reported on the rising sales of The Road to Serfdom last July. I argued that a Wall Street Journal op-ed by Dick Armey had sent sales jumping in February. Caldwell has a slightly different answer. After noting the general concern about President Obama's big-government program and the talk about socialized medicine, he writes:

But perhaps the biggest stimulus to sales was, well, the stimulus package. The macroeconomic analyses of John Maynard Keynes had gone quickly out of vogue in the 1970s, when a decade of stagflation delivered a death blow to the notion of Keynesian fine-tuning of the economy. But in early 2009, people were talking about Keynes again, and indeed the fiscal stimulus package, to the extent that it had a theoretical underpinning, would find one in Keynesian economics.... Because Keynes and Hayek actually did have a great debate over their rival theoretical models of a monetary economy in the early 1930s, just as the Slump of 1930 was turning into the Great Depression, it seemed natural for opponents of these policies to turn to Hayek's writings. (For those who are interested in this episode, I recommend a perusal of volume 9 of The Collected Works, Contra Keynes and Cambridge.) Not only is "The Road to Serfdom" still relevant in our own time, it has something else going for it, too. It is actually readable. Anyone who has tried to master Keynes's "General Theory," or for that matter Hayek's rival title "Prices and Production," will find the going pretty tough. Not so for "The Road to Serfdom," a book that was condensed by Reader's Digest in April 1945, just as the war in Europe was ending. Plus, "The Road to Serfdom" is, simply put, a great, evocative title. And with 10 percent unemployment, people certainly have more time to read it. In the end, however, I think that the underlying reason for the sustained interest in Hayek's book is that it taps into a profound dissatisfaction in the public mind with the machinations of its government. Both Presidents Bush and Obama have presided over huge growth in the size of the federal government and in the size of the federal deficit, with little obvious effect on unemployment. Things seem out of control.

Whether it was the financial crisis, the stimulus package, Dick Armey's endorsement, or general fears about the growth of government, I'm glad to see people rediscovering F. A. Hayek. His ideas are a good foundation for a coherent and consistent response to the collectivist resurgence that now seems to be on the defensive.

King Canute famously demonstrated to his advisers that even a king couldn't stop the sea from rising. Abraham Lincoln told his visitors that calling a dog's tail a leg doesn't make it a leg. But lots of people these days think that passing a law automatically makes things happen, that you can pass a law against drug use or racism or homelessness and solve a problem. Today I heard a traffic reporter on WAMU public radio demonstrate just how widespread that assumption is, at least in Washington. About 9:20 a.m. he said, "The federal government opened on time today [after a week of closings and yesterday's delayed opening], so most federal workers are already sitting at their desks." Well, I was stuck in a miles-long backup on snow-blocked roads, and I'm guessing that a lot of the people in the other cars were federal employees. Just because you declare that the federal government will open on time doesn't automatically mean that federal employees will get there on time. You have to take into account realities like weather, slow clearing of roads, and people's unwillingness to start their commute much earlier than normal. Reality, alas, interferes with a lot of grand plans.

In the Wall Street Journal, Ian Buruma puts Google's conflict with China in its historical context: the long struggle by China's leaders to have the benefits of knowledge and trade from around the world without loosening their own hold on the Chinese people:

One way of dealing with this problem was to separate "practical knowledge" from "essential" culture, or ti-yong in Chinese. Western technology was fine, as long as it didn't interfere with Chinese morals and politics. In practice, however, this was not feasible. Political ideas came to China, along with science, economics, and Western religion. And they did help to undermine the old established order. One of these ideas was Marxism, but once Mao had unified China under his totalitarian regime, he managed for several decades to insulate the Chinese from notions that might undermine his power. Once China opened up to the world for business again in the late 1970s, under the leadership of Deng Xiaoping, the old problem of information control emerged once again. Deng and his technocrats wanted to have the benefit of modern economic and technological ideas, but, like the 19th century mandarins, they wished to ban thoughts which Deng called "spiritual pollution." The kind of pollution he had in mind was partly cultural (sex, drugs and rock 'n' roll), but mainly political (human rights and democracy).

Way back in 1979, David Ramsay Steele of the Libertarian Alliance in Great Britain wrote about the changes beginning in China. He quoted authors in the official Beijing Review who were explaining that China would adopt the good aspects of the West -- technology, innovation, entrepreneurship -- without adopting its liberal values. “We should do better than the Japanese,” the authors wrote. “They have learnt from the United States not only computer science but also strip-tease. For us it is a matter of acquiring the best of the developed capitalist countries while rejecting their philosophy.” But, Steele replied, countries like China have a choice. “You play the game of catallaxy, or you do not play it. If you do not play it, you remain wretched. But if you play it, you must play it. You want computer science? Then you have to put up with striptease.” As I wrote on the eve of the Beijing Olympics, China is launched on a long process of economic growth and openness to the world, which is inevitably leading to political unrest and challenges to established authority. I believe that the changes in China over the past generation are the greatest story in the world -- more than a billion people brought from totalitarianism to a largely capitalist economic system that is eroding the continuing authoritarianism of the political system. In the long run, I think that the attractions of growth and openness will overwhelm the rulers' attempt to maintain their hold on power. But that process is rarely entirely peaceful, and we can expect conflicts of all kinds as this struggle proceeds.

Unemployment is high in most of the country, but the Washington area is adding jobs -- at least in the government sector:

Walking around the District, Abel Lomax can't help but look around and think: What recession? After a stint abroad, it took the 27-year-old just four months to find a job with the government -- not bad for the Great Recession. And the neighborhoods where he spends his time sport new restaurants crowded with patrons enjoying Czech Pilseners and Wagyu beef brisket.... With thousands of new federal and government-related jobs, Washington has benefited from some of the circumstances that have caused Main Streets to go dark elsewhere. The government has taken a greater oversight role on the financial sector, and companies have been drawn to the area because of its economic stability.

But even in Washington, people in the productive sector of the economy are not doing so well.

About 42,000 local jobs were lost over the past year, most of them in less-affluent areas and among lower-paying positions in retail and construction.... From November 2008 through November 2009, about 27,000 jobs were created in the Washington area, among them positions for lawyers, lobbyists, accountants, federal workers, educators, health professionals and government workers, according to an analysis by Fuller. Of the 42,000 jobs lost, about 16,000 were in construction, 9,000 in retail and about 11,000 in financial and information fields that had been in decline since before the recession.

Find more on the Washington boom in the Bush years (and here) and in the Obama years (and here).

In the New York Times today, Paul Krugman discusses the Euro and the problem of Greece. He hastens to note that the problem is not debts, deficits, and government profligacy, which it sure might seem like to the untrained eye. But he fingers a different and deeper problem:

No, the real story behind the euromess lies not in the profligacy of politicians but in the arrogance of elites — specifically, the policy elites who pushed Europe into adopting a single currency well before the continent was ready for such an experiment.... It’s an ugly picture. But it’s important to understand the nature of Europe’s fatal flaw. Yes, some governments were irresponsible; but the fundamental problem was hubris, the arrogant belief that Europe could make a single currency work despite strong reasons to believe that it wasn’t ready.

Now, you'll note that Krugman says that Europe wasn't yet "ready" for a single currency, suggesting that in some happy day it will be. Because of course the logic of history is always to move toward centralization and conformity, right? Nevertheless, it's great to see Paul Krugman criticizing the arrogance of elites and the hubris of the centralizing impulse.